Bethlehem Revisited

Ah, life feels more typical these days! Last Sunday, a menagerie of people from young to elderly filled our living /dining area. All of them with vital roles in the planning and execution of Bethlehem Revisited.

Shut down for a year; once again, we are planning our annual Christmas event. Bethlehem Revisited is central to much that goes on here at the farm. Our grandchildren have grown up living through all of the stages:  planning meetings, workdays, the days of the event, which usually begin early in the day with preparation for that day and into the late hours of closing down for each day, and the final clean-up afterward. For them, it means not just work, but community, a vital community, working together for an eternal good: telling the story of Redemption.

A few years ago, I felt compelled to write about the story of the farm, to show how God walked with us through all the years of unwrapping His presence through everyday life. In the midst of that walk, Bethlehem Revisited emerged as a vital component of how God desired to use this farm. My book, Searching for His Presence, On Kitten Creek, was written for all who have or will visit the farm. The book is my testimony of the faithfulness of a God who yearns to make every moment holy.

“Wokeness” on Kitten Creek

The weather in Kansas can be fickle. Countless times this year, we have watched the threatening clouds bear down on Kitten Creek and then watch in amazement as the storm circles left or to the right and totally misses us. Sooner or later, though, we get the storms. So we prepare.

Presently, we are watching the threatening thunderstorms forming in our larger, cultural surroundings. We are not naive. Inevitable cultural pressure is coming (and presently seeping) into the area that surrounds our community. We are preparing.

One of the storms forming around us is a “woke” culture, filled with judgment for anyone who is not “woke.”

What does a “woke culture”  look like on the farm on Kitten Creek? In spite of the influences of a very invasive culture, somehow, at least for now, we continue to be grounded, secure, and strong.

Time for Reflection Grounds Us  

In December, Dan T. built a 6-foot-long rustic bench for Sara”s Christmas present. That bench is now a welcome invitation for everyone who walks in the pasture. It beckons walkers to take time to rest and reflect as they view Wildcat Valley.

Reflection on what God has done in our past, what He is doing in the present, and what He is going to do grounds us.  We must not simply be “woke,” but we must be awake to the Truth that is found in pondering the mighty God who created and is sovereign over this fallen yet Spirit-filled world. He, the God of the universe, is alive and working through the storm clouds that swirl about us.

That truth grounds us.

Reinforcing Foundations Secures Us

New rock wall for the manger scene The old stable that encloses Baby Jesus, Mary, and Joseph during Bethlehem Revisited was threatening to crumble and fall. During the summer of COVID, Dan T., along with the other boys and men on the farm, pulled down the unstable rocks and rebuilt a beautiful solid wall, replacing the same rocks, rock-by-rock. The stable will be safe and secure for years to come as visitors come and gather around that little manger to remember and worship the birth two thousand years ago.

As we build our foundation on the Holy Scriptures, stone by stone and line upon within our families, we are building a secure and safe foundation for generations to come. We do not re-invent, nor do we reinterpret Scripture to be more relevant.

“A mighty fortress is our God, a bulwark never failing.”

Working Together in Community Equals Strength

This past summer, the Kitten Creek Gang (i.e., KCG or Troyer/Swihart cousins, ages 10-15) decided to upgrade their building skills from a treehouse to a real cabin. All five of them were involved in choosing the “secret spot,” drawing up plans, gathering supplies, and building together. Even the wheel-chair bound cousin was an integral part of the planning and building. Gifts emerged. Strengths developed.

Parents and grandparents revel in watching harmony and ingenuity develop in the young lads. The cabin is now equipped with a wood stove, hand-built beds, windows, and doors that lock.

Our children have learned the secret of community and hard work. They have discovered that we thrive as we share our gifts, time, and knowledge.

We are strong.

Together as a community (grandparents, parents, children, neighbors, and friends), we face the storm clouds that are stirring in our culture.

 

 

 

A Divided House

I have two chickens and two cats. The chickens hang together; not surprisingly, the cats do not. Whenever I hear hisses and growling from the garage, I know Bob has probably invaded Missy’s space. Or, sometimes, it is after he has intentionally stalked her and jumped out from the bushes as she walked by. Bob is having fun; Missy is never amused.

But, in general, my little farm is quite the “racially” mixed environment. The duck, the goat, the chickens, and the donkey move about the barnyard in a happy little community.

When I go to the barnyard, I will be greeted by the whole community:  one duck,  two chickens, a donkey, and a goat. We usually walk together as I open the gate and join the menagerie. We may go down to the pasture gate, where I check the fences,  or they follow me to the hen house to gather eggs. It pleasures me to  spend this time with them.  I love harmony.

Yesterday, when I opened the door to the nesting box in the chicken coop, I was greeted by another creature who had attempted to join our little community. When I opened the door to the nesting area and peeked in to see if there were eggs in the nest.

What I found was a large black snake snugly coiled in the closest nest. Its tummy was full of eggs, hewas content and had no intention of leaving. For those of you who know my propensity to take in all strays, no, I did not name it and invite it to stay. Finding an aluminum pole on the roof of the little shed, and after a wrestling match with the stick and the visitor, I  dismissed Mr. Snake from the pen. Hanging from the pole before being flung to the wind, his long black length dotted by oval shapes.

Yet, with all of the activity going on, my little menagerie simply watched, not in the least dismayed.

Did they understand the situation? Aren’t animals in general skittish when they see a snake? Did the chickens not realize that snake was consuming their eggs?

Ah, yes, of course. I was there. They trusted me. I was in charge and had handled the situation. They did not blame each other for the snake’s existence in their midst, although it could have been avoided, I suppose, if they had been more astute about protecting their own environment. But that is just my own reading of the situation.

I love peace, community, trust, encouragement. Thriving  on it, I become distraught when the community begins to fall apart because of disharmony.

Sadly, in our Christian community, we have become so divided that we are unable to trust or encourage each other. Although we have a common Caretaker, we act as though we are in control. We appear to think that one side will get rid of the Snake, while the other side is feeding it, depending upon which side is RIGHT.

And, yet, the truth is that we all desire to be right, we all want the snake to be gone. But we can’t agree on where the snake is or how to get rid of it.

Is this not where the Caretaker comes in? He knows where the evil is and how to get rid of it.

So, what do we barnyard occupants do? What is our weapon? Do we continue to act like my cats? Or do we join hands in PRAYER to our Creator to give us the wisdom (James 1:5) to understand, to give us the fruit of the Spirit (Galatians 5:22) to work together, and faith (Hebrews 11:1) to believe that our Caretaker can take care of this world that he has  created.

 

 

 

 

 

Re-Collecting in the Pasture

Today I needed to walk the old familiar trail in the pasture again.The thoughts and feelings swirling in my mind and heart were and are disconcerting. Thirty-eight years ago, this pasture was new to me. My body was younger. I was filled with anticipation of what could be, Things in the world were . . . just different. Yes, we were on a down-swing in our culture, but there was hope of changing it.

Yesterday we were young, God was with us, we could carry out the vision under God’s direction. We were a community with one heart.

Today, we are not so young. Our  community living here is of one heart. Our old community is a little splintered. Some have gone left, some have stayed right.

Why do divisions occur? That is my conundrum today. When we are guided by the same Spirit, should we not be of one mind?

Perhaps the enemy is not us, but the Enemy who uses our weaknesses, our blind spots, our idols and will exploits them to weaken the Body of Christ. We can defend what we FEEL  is right. We can stake our lives on what we have figured out. (The wisdom of man is foolishness with God, we are told.) Thus, we can lose sight of the most important, become divided,  and lose the battle.

As I  left the pasture and headed back home I noticed the Troyer’s chickens were beginning to bed down for the night. The sun had gone over the hill on their side  the road. Lining up side-by-side on a post in the barn, they were announcing that it was time to roost. My chickens were far  from the hill, and the sun was still shining where they were. They were continuing to wander around looking for more food. Eventually, the sun will go behind the hill for them, also, and they will go into their pen for the night.

It’s just a matter of time.

Just in: Pictures of Emmaline and Sam

 

Sam and Emmaline were engaged in the pasture behind her family home.

So, this granddaughter is the first born grandchild, a surrogate mother and official right hand to her mom. The gal who always seemed to have a mature relationship with the Lord. For example, when she was nine years old, as we were leaving the grocery store, she turned to me and asked, “So how are you doing spiritually, Oma?” Shocked, I stumbled around saying, “Uh, I am very comfortable with my relationship with Jesus, Emmaline. How are you doing?”  “Well,” she replied, “i am working on my judgmental spirit right now. I have asked Jesus to help me with this.”

That was and is Emmaline. She was the last we ever expected to move away from Kitten Creek Road. But today, she and Sam are living in Missouri. This will take some getting used to. But this is what it is all about: sending the “arrows” out and blessing them as they begin their own lives and ministry.

Emmaline, Sam, with Lillian (Emma’s sister and maid of honor.)
Leaving Kansas. Missouri bound.

So Much Happening on Kitten Creek

 

Milestones: Two weddings. Our grandchildren are growing up. Brother/son/grandson, EJ, was married to Jena on March 18. The next weekend sister/daughter/granddaughter, Emmaline, was married to Sam. Words do not suffice in expressing our joy and thankfulness.  Emmaline’s pictures are not available to me,yet, but here us a link to EJ’s and Jena’s wedding pictures. The pictures relate the joy of the couple and also of those who love them. http://www.miravisuphoto.com/austin-wedding-photography-blog/

Actually, there were three wedding in that one week. Our dear neighbors, the Bascoms, were also celebrating a daughter/grandaughter wedding. The original farm acres were filled with guests and celebrations.

We are now in relaxation and recuperation mode.

What was and is and is to come. 

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My thoughts in writing have been very much focused on what was.  How did God create a place of worship and community out of an old ramshackle farm?  I have marveled in His presence and His gifts and His transformations.

Today I am forced to take a deeper look at what is, and perhaps a little of what is to come. The present is heavy upon us, but God is present.  The future is behind a curtain, but God is there, also.

This past week we lost  Charles Bascom, in a sense the “pastor” of our community. His life blessed us in ways that formed much of who we became.  He was the wise patriarch who continually pointed us to Scripture, prayer, and celebration.  His life was a gift, given in time but now continuing in eternity.  We will celebrate that gift at his memorial service this Saturday.  And in the future we will continue to celebrate through our lives that have been enriched and changed because of Charles.

The loss of Charles’ presence will be felt deeply by us all.  But there is also celebration in the fact that he is no longer weighted down with infirmities, the result of our fallen world.  We have lost others here at the farm:  a grandmother, a still-born granddaughter, a grandfather, and a teenaged son.  Yet the loss is only temporary.  We will see them again when we step into the “what is to come” of Heaven.  We celebrate the promise of that gift.

People are gifts.  Each person who has entered our lives has brought the gift of who they are.  Those gifts have come from the Giver, and through the years we have received those gifts and been changed through those gifts.  We have unwrapped them and celebrated His presence.

Fire in Them Thar Hills

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A group of thirty to forty of us had gathered in and around the prayer chapel after making our way from the barn, across the pasture, and down into the ravine.  Listening to the prayers of thanksgiving and dedication, my mind was drawn back to that fateful day the previous fall.

Derrick and I had headed down Anderson on our way home from Kansas State University. The four mile trip home past farms and fields was always refreshing and restorative. Oblivious of the drama going on at the farm, we were enjoying the spectacular fall colors.  I had never appreciated the grassy fields and roadsides in the fall before we moved to Kansas.

My first fall here, on an inspired whim I had stopped one late afternoon and picked the tall prairie grasses that were growing along the road.  Bundling them up, I had taken them home, trying to preserve the beauty as long as I could in a large vase on the table.

Today, as in every fall, the leaves were changing again into yellows, reds, and gold, and the prairie grass to shades of purple, red, and orange.  Beautiful!  A steady wind was blowing from the south across the fields, and the grasses and leaves danced to its rhythm.

Rounding the corner into the little village of Keats, we were sobered to see a fire truck coming down Kitten Creek Road and pulling to a stop as it waited to enter Anderson. “Oh, no!  There must have been a fire on our road!  I wonder who? Where?” We were both speaking at the same time.

I couldn’t help but press my foot to the gas a little harder as we entered the gravel road and sped toward home.  As we passed the Peterson’s we could not see any signs of more fire trucks or activity.  But by the time we got to the Hageman’s, we could tell the activity was in our own front yard.  “Oh, please, no, God!” I prayed softly.

Pulling into the driveway, we took a quick inventory.  Thank God, the house was still standing, the barn was still there.  As another fire truck rolled down out of the pasture, past the barn, and into the driveway, it was clear that the fire had been up in the pasture.

It is true, we Kansans do burn our pastures in the spring, but never, never in the fall.  With the dry grasses and the wind, fall fires can quickly grow out of control, so this was a fire that MUST be stopped.

We saw one remaining truck in the pasture as we ventured up the hill and waded out to the truck across the black ashes and soot, all that remained of the grass.  The volunteer fire men were still dousing the fire on the hillside above the prayer chapel.  We did not realize the extent of God’s grace that day until we scrambled down the hillside and into the chapel.  The trucks had lightened burn of chapelmanaged to get to the top of the hill just as the flames were licking at the corner of the chapel.  The only damage to the structure was where the fire had settled into a corner of the railroad ties out of the reach of the hoses and had smoldered there until the firemen reached it with containers of water.

Later that evening we were able to put together the pieces of the story as Sara and Kay recounted their harrowing day to the rest of the family.

The schools had been closed that afternoon for a half-day teacher in-service, and Sara, a Jr. High student at the time, had been the only one at home.  The rest of us were either at the university or at work.

Arriving home on the bus after a morning of classes, Sara was relishing her freedom from classes and was looking forward to a peaceful afternoon.  She had settled into a comfortable chair, ready to pick up the book she had been reading the evening before when the phone rang.

Kay Bascom, our dear “over-the-hill” neighbor was calling.  “Sara . .      .” (pause).  Not wanting to alarm Sara, but very concerned, Kay chose her words carefully.  “I think . . . that maybe I am smelling smoke. Do you know if anyone is burning something?”

Sara, quick to hear the concern in Kay’s voice, looked out the window.  “No, I don’t see anything,” she said cautiously, “but let me go up in the pasture and check.  I’ll call you back if I see anything.”

Now it has never been a secret that Kay does not appreciate the controlled spring “pasture burning” process.  In fact, there usually is a plan to have Kay busy in town when we plan a burn.  But today, Kay and Sara were the lone occupants of their respective homes.  After this fateful day, Sara joined the ranks of pasture burning naysayers.

Sara did, indeed, begin to smell smoke as she climbed the hill, and then see smoke, billows of smoke.  Coming from the south the fire was raging toward the barn.  Or so, at least, it appeared to her.

Since this episode was taking place long before cell phones were part of the normal communication process, Sara raced down the hill and into the house.  Grabbing the phone, she dialed Kay’s number.  “Yes!” she reported, out of breath and gasping for air. “There is a fire, and it is headed our way!”

They quickly confirmed that Kay would call the fire company and Sara would call her dad. When Judd’s secretary answered the phone and told Sara that Judd was in a session, Sara left a desperate message:  “The pasture is on fire and is headed toward the barn.”

Meanwhile Kay had dialed 911 and the fire trucks were on their way. Volunteers arrived first and determined that the fire was actually in the fields, and the structures around the house and barn were not in danger. However, in the fields above the barn the fire was barreling its way across the pasture. That wind that had seemed so playful on our trip home was creating chaos in our pasture.

Thinking it was a simple pasture fire, the firemen were quickly corrected by Kay.  “You must stop it before it goes down into the woods.” Kay’s love for the chapel made it especially difficult for her to remain calm. “There is a structure in its path down in the ravine: a prayer chapel.  Please stop that fire,” she begged.

I am sure those firemen had never considered a structure would have been erected in that ravine, let alone a prayer chapel; but rising to the occasion through Kay’s desperate pleas, and guided by her directions, those volunteers were able to get to the woods above the chapel, just as the structure received its first licks from the flames.

By the time Derrick and I had arrived, the remaining fire truck’s crew along with Kay were making sure that they had extinguished every last ember.

We never did determine how the fire had started, just that it had begun in our neighbor’s pasture, and with the wind coming from the south it had raced hungrily toward ours.

My reverie of remembrance was abruptly interrupted by a song. The chapel and the wooded hillside reverberated with the voices of our thankful group as Charles led us in singing, “Praise God from whom all blessings flow.” The prayers had been offered and the scripture read and a little bronze plaque had been nailed to the wood beside the charred hole.  “Thou dost encompass me with deliverance.”  Psalm 32:7, the plaque reads.  Yes, even when we are unaware of the dangers that may threaten us, He does prepare a way of deliverance: someone who smells smoke, someone to put out the fire, a community of deliverers.

Leaving the chapel that day with this thankful group of friends, I turned to read the words inscribed above the chapel door, “Let him who is thirsty come; and whosoever will, let him take of the water of life freely.”   Revelation 22:17.  We were finding the sacred in the midst of the mundane once again.

Crazy or Inspired?

prayer chapel

Recently, Teri, my writing partner, and I spent one of our writing sessions walking around the farm and visiting some of the buildings that have been a big part of the ministry of Wellspring.  One of those spots was in the secluded hard wood forests north-west of the farm-house.   Visiting that spot brought back warm memories of past years.  I could almost see the faces and hear the voices of those young men so many years ago as they erected this unusual building dubbed “The Prayer Chapel.”    Although it is in dire need of repair today, through the years it has been a place of dedication, tears, lamentations, heart-cries to God, and rejoicing.  But its story began many years ago.

I am not sure what the neighbors thought as they watched that old pick-up truck make its way slowly down Kitten Creek Road loaded to the top of the cab with wooden ammunition boxes.  I am sure we were creating some interesting conversations.  These crazy Californians seem to be very busy over there at that Fritz farm.  Lots of activity goin’ on.  Can we trust them?  And now they are bringin’ in a truck load of ammunition.  

New neighbors were not a regular occurrence on Kitten Creek Road, and most of the neighbors were kin. Cousins, aunts, uncles, brothers all seemed to settle around the old farmsteads where they had grown up.

We were strangers from California and under suspicion here until we could prove ourselves. Bringing in a truckload of ammunition boxes did not help.

The truth was a lot less dramatic.  Lowell had won the bid for these empty wooden boxes at an auction at Fort Riley.  When he and Judd unloaded them in the barn, there was some discussion as to how we could actually use them.   We would find a way.

Cheap, free.  Those were our criteria for building a ministry at that time.  God supplied, and we trusted that he would give us the creativity to put them to use.  These particular “possibilities” became rustic seats and cupboards; some of the wooden lids became the backdrop for painted artwork.

In fact, we had a hard time passing up any treasures that had potential, and the wooden ammunition boxes were only the beginning.  Windows scored quite big on our list of acquisitions.  Dave and Suzanne Osbourne had attended the L’Abri conference and were members of our church, Grace Baptist.  Dave owned The Osbourne Construction Company, and when he won the bid to renovate an elementary school in Manhattan, he donated all of the old windows and the slate from the black boards to Wellspring.

We would find a way to eventually use most of the school windows in various projects. Over the years the slate became black boards, fire-proof backing for wood stoves, and tile for the entrance to the old farm-house.

“A prayer chapel. That should be the first official Wellspring building project. A place where there is silence, nature, and an invitation for solitude or for group worship.”  I am not sure who introduced the idea, but our focus on this project became a focus of the whole group.

Looking at the supplies that we had on hand, we decided those old windows from the elementary school would be a perfect fit. Creativity and imagination reigned in those days.

A committee scoured the land looking for the ideal spot to put a prayer chapel. Along with Lowell, who became the architect on the project, the group found that spot beside a small ravine back in the hard wood forest.

I secretly believe the guys took great delight in the building of that scan0005chapel.  It rises high into the top of the trees.  Those men used ropes and scaffolding to get that creative circular center and shingled roof put into place. Man-work.  Railroad ties (another scavenged commodity), the Osbourne windows, rocks, sand, muscle, creativity, danger, and fun  went into building that rustic edifice.

In the end, a charming chapel was erected: a six-sided building that reaches to the tree-tops.  Four of the sides are built from the windows; two sides are open, allowing pure nature from the secluded forest to enter the chapel uninhibited by any man-made objects.

I am sure Mr. Fritz, the original owner of that property, never imagined a prayer sanctuary would grow out of that forest where he had probably hunted, trapped, or looked for lost calves.  It was not useable, fertile ground, just a wooded acreage that had grown in a useless ravine.

Crazy?  No.  Inspired?  Yes.  One more gift where His presence is unwrapped in a very simple and “mundane” location on this farm on Kitten Creek Road.